07 February 2011

Anglicans and Invalid Sacraments

When Catholics speak of Anglicans and sacramental invalidity, most people would assume that we're speaking of Holy Orders. But there is another kind of sacramental invalidity which will make it impossible for many Anglicans, both lay and ordained, to be received into the Catholic Church through Anglicanorum coetibus or any other means, and that invalidity is in the Sacrament of Marriage.


The Catholic Church believes that only Catholics are bound to marry in the Catholic Church (according to canonical form) and, therefore, that any two baptized Christians who consent to marry each other are by their exchange of consent creating between themselves the bond of sacramental marriage. (N.B. And this is despite the fact that Protestants generally do not count marriage as a sacrament, but there it is.) So, for example, if two Anglicans get married by any means (a judge, an Anglican minister, an Elvis chaplain at a Vegas wedding chapel), then they are bound to each other by the lifelong sacrament of matrimony. If that marriage ends in divorce, however, and one or both them marry again, then in the second relationship they are married only in civil law and do not have the sacrament of marriage because the existing prior bond is presumed by the law of the Church to continue to exist in the sacrament, even after the civil divorce.


The only way to determine with moral certitude whether or not the first marriage was or was not a true sacrament of Christ and the Church is to allow an ecclesiastical court, or tribunal, to do a thorough investigation of the former marriage, which enjoys in law the presumption of validity. If sufficient evidence can be adduced to prove to moral certitude that the presumed sacrament never came into being, then the tribunal can declare that the former marriage was a civil contract only and not a sacrament, leaving the former partners free to marry in the Church as though for the first time.


Significant numbers of Anglicans are now in their second or third marriage (or more), and until and unless each of their prior marriages is investigated by a tribunal of the Catholic Church, it is not possible to receive them into the Catholic Church. Because this matter is so little understood, it often comes as a great surprise to people who want to become Catholics but find the way is closed to them by living in an invalid marriage, and given how sensitive this matter is, the persons involved will often give many reasons other than the real reason for their decision not to become Catholics. Look for this to happen with great frequency in the coming days as the personal Ordinariate comes closer and closer in the United States. The reasons given for remaining Anglicans may very well not be the real reasons.

05 February 2011

Sturm und Drang Over the New Roman Missal

Unless you've been living in a tent for the past year, you should be aware that this fall on the First Sunday of Advent (27 November 2011), the Catholic Church in the United States will begin using a new translation of the Roman Missal, the book which contains all of the prayers needed to say Mass.


The new translation, the work of nearly a decade, is certainly not perfect, and the process used to reach the final product was perhaps not the best that could have been devised. Nevertheless, the new translation is certainly a great improvement over the "Sacramentary" that we've been using for forty years, a book that is not so much a translation of the Missale Romanum as it is an adaptation.


Now that we're in the home stretch of the process and parishes are beginning to study and practice the new texts, a few of the people who have been involved in preparing the new Missal but who did not get everything they wanted are beginning to hold their breath until they turn blue and fall down. That, at any rate, is how an open letter from Father Anthony Ruff, OSB to the bishops of the United States reads to me. This is simply petulant narcissism dressed up as noble protest of injustice. I regret that Father Anthony has chosen this forum to express these sentiments, not least because he has contributed in many ways over recent years to improving the celebration of the sacred liturgy in our country. But, I suspect that this sort of tantrum is to be expected in the final run-up to the new Missal, given the number of people who wanted a say in the work and didn't get what they wanted.


As for me and my house, we look forward to the new translation, even with all its imperfections, and I hope that in due course everyone will remember the purpose of the entire exercise: to celebrate more faithfully the sacred mysteries of our redemption in Jesus Christ.

04 February 2011

Calling All Anglicans!

Any Anglican in the United States who wants to be received into full communion with the Catholic Church under the provisions of the apostolic constitution Anglicanorum coetibus should be in direct contact with Donald Cardinal Wuerl, Archbishop of Washington.


If not now, when? If not you, who? It's time. It's past time. Just do it.